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Marina Beach: Where the City Meets the Sea

Chennai’s Marina Beach, 3.5-kilometre stretch between the mouth of the Cooum River and the Lighthouse, a sandy coastline continues much farther from the harbour in north to Adyar in south. Beach did not exist in its present wide form before the late nineteenth century. Its growth is closely linked to the construction of the Madras Harbour in the 1880s. When the harbour was built, it interrupted the natural movement of sand along the Coromandel Coast. This process, known as littoral drift, caused large quantities of sand to accumulate on the southern side of the harbour, gradually forming the broad shoreline now known as Marina Beach, while the northern coast began to experience erosion.


The idea of developing a promenade along this stretch was proposed by Monstuart Elphinstone Grant-Duff, Governor of Madras from 1881 to 1886. The promenade was completed in 1884 and named “Marina,” an Italian word meaning “of the sea.” Running parallel to the beach is a major road that has existed since the mid-nineteenth century. Earlier called South Beach Road, it was later renamed Kamaraj Salai in memory of Chief Minister K. Kamaraj. Along this road rose many of Chennai’s most important institutions and buildings, including Madras University, Senate House, Presidency College, Chepauk Palace, the Public Works Department buildings, the University Examination Hall, the Ice House, Queen Mary’s College, the Lady Willingdon Institute, All India Radio, and the office of the Director-General of Police. This area is considered the birthplace of the Indo-Saracenic style of architecture, which combined Indian and Islamic design elements with European techniques, beginning with Chepauk Palace in the 1750s and reaching maturity with Senate House in the 1860s.

From early on, the Marina became a popular place for relaxation, especially in the evenings. During colonial times, wealthy residents visited in horse-drawn carriages and later in cars. On certain days, bands performed on the beach, adding to its social life. In 1930, with the establishment of Corporation Radio, loudspeakers were installed so that people could gather and listen to music and programmes. Over time, the beach also became an important venue for public meetings, particularly during the Indian freedom movement.



Several monuments and statues on the Marina reflect this political and cultural history. A statue of Mahatma Gandhi, sculpted by D. P. Roy Chowdhury, was installed in the 1950s to commemorate his role in the freedom struggle. Another of Roy Chowdhury’s works, the “Triumph of Labour,” stands nearby and was inspired by the famous image of soldiers raising the flag at Iwo Jima.

 

In 1968, when the Second World Tamil Conference was held in Madras, statues of Tamil poets, scholars, writers, and literary figures were added along the beach. Other statues include Swami Vivekananda, who stayed at the Ice House for a week and is believed to have received inspiration there to attend the Parliament of Religions in Chicago. Memorials to former Chief Ministers C. N. Annadurai and M. G. Ramachandran stand on the Marina, as do statues of K. Kamaraj and Annie Besant, the Irish-born freedom fighter and Indian nationalist.



 By the 1960s and 1970s, Marina Beach had also become associated with romance and popular culture. Couples visited the quieter parts of the shore, and many Tamil films were shot here, making the beach a familiar image in cinema. At the same time, it developed as a space for sports and fitness, with young people playing cricket on the sand, walkers using the promenade daily, and institutions such as the Presidency Cricket Ground nearby. Swimming, however, is unsafe due to strong undercurrents, though many visitors enjoy standing in shallow water to cool off.

For ordinary residents, the Marina has long been a place of simple pleasure. Families and individuals come to eat inexpensive snacks such as sundal (boiled legumes), sliced mango, and fresh coconut, or simply to sit by the sea. One of its most distinctive traditions is Kaanum Pongal, celebrated the day after the harvest festival of Pongal, when thousands of people visit the beach as part of the festivities.



Successive governments have attempted to “beautify” the Marina by adding walkways, seating areas, gardens, gazebos, and decorative structures. Over the past century,

Marina Beach is not only known for snacks like sundal but also for its fresh and flavourful local seafood culture, Early in the morning, fishermen bring seer fish (vanjaram), pomfret, prawns, squid, crabs and anchovies. which are sold in nearby markets such as Pattinapakkam and Kasimedu.

A take on India- Pakistan Conflict

On the night of the 22nd of April, during the Pahalgam attack, I spent around 8 hours trying to figure out why it happened. I went through news from both India and Pakistan, from last one month and honestly, it looked like a short-term manufactured conflict. For the past month, Pakistan seemed to be writing the script for the aftermath. Multiple Pakistani politicians suddenly started showing concern and giving speech about the increasing outside population in Kashmir, and so called " demographic invasion and then came Asim Munir’s outrageous speech.


And aftermath of the Pahalgam attack, the exact same narrative was echoed by The Resistance Front, which claimed responsibility for the attack, stating that they did it because around 80,000 mainlanders were living in Kashmir. That’s when I started wondering: what’s the bigger picture here? couldn't figure out then, what could be the reason?

And now, when, we’re at war, right in the middle of the ongoing US-China tariff war and Trump’s worldwide tariff aggression. Western media platforms like CNN, Reuters, Washington Post, Bloomberg, and Business Standard have been constantly pushing the headline: "Pakistan’s Chinese-made jet brought down two Indian fighter aircraft US officials" in their top three stories for the last three days.  Even before just two months ago, US offered India F-16s, which India didn’t agree to.  There is also an important negotiation going on  between India and United State to reduce tariff gaps.

China is also pushing the headlines  "India-Pakistan war has become a study bed for China to observe and test its weapon systems in real time".  Where as Pakistan is dependent on Chinese weaponry and so called US weapon aid to maintain balance of power, on other hand India relies on Russian, French, American and some indigenously developed arms and ammunition.  

If we look at the situation over the past three days, India clearly stated that, Now It doesn't have any reason to escalate further and rest depends on Pakistan. Then suddenly, there’s an IMF bailout of 1 billion dollars for Pakistan,  where US has the highest share of veto power and voting right. It is done right in the middle of an ongoing conflict, where most countries already agreed that Pakistan was responsible for a dirty terrorist attack. 

It reminds me of Trotsky’s quote: “You may not be interested in war, but war is interested in you.”

Look closely and you’ll see. how we become victim of proxy war's.  for them our people are test subjects for arms and ammunition. A region where dominant powers pump currency through arms deals, loan packages, tariffs, and indirectly control our economies to achieve their strategically measured goals. This is how crisis is brought to your houses, even if you don't wish for !

here’s the uncomfortable truth, that we are not as important as we think, in this global capitalist system. We’re not treated as sovereign minds. we’re markets for cheap products, mass-produced food, low-cost labour, and high-cost weaponry, unwanted wars. We are profitable only in our suffering.

So if we continue to fight wars over religion, Pakistan, being Muslim majority versus India being Hindu majority nation, cling to this hatred, what’s the point? In the end, it doesn't matter at all.  It benefits the manufacturer of arms and ammunitions, sponsor's of terrorism,. Give's them purpose to continue their dirty game.

In the end we are South Asia, just the semi-periphery of Immanuel Wallerstein’s world system.